10. FAITH AND PRAYER --THEIR NATURE

What, shall we ask, is the place, what the value, of prayer? Prayer, as every act of devotion, brings us into an ever greater conscious harmony with the Infinite, the one pearl of great price; for it is this harmony which brings all other things. Prayer is the soul’s sincere desire and thus is its own answer, as the sincere desire made active and accompanied by faith sooner or later gives place to realization;

for faith is an invisible and invincible magnet, and attracts to itself whatever it fervently desires and calmly and persistently expects. This is absolute, and the results will be absolute in exact proportion as this operation of the thought forces, as this faith is absolute, and relative in exact proportion as it is relative.

The Master said, “What things soever ye desire, when ye pray, believe that ye receive them and ye shall have them.” Can any law be more clearly enunciated, can anything be more definite and more absolute than this? According to thy faith be it unto thee. Do we at times fail in obtaining the results we desire? The fault, the failure, lies not in the law but in ourselves. Regarded in its right and true light, than prayer there is nothing more scientific, nothing more valuable, nothing more effective.

This conscious realization of oneness with the Infinite Life is of all things the one thing to be desired; for, when this oneness is realized and lived in, all other things follow in its train, there are no desires that shall not be realized, for God has planted in the human breast no desire without its corresponding means of realization. No harm can come nigh, nothing can touch us, there will be nothing to fear; for we shall thus attract only the good. And whatever changes time may bring, understanding the law, we shall always expect something better, and thus, set into operation the forces that will attract that something, realizing that many times angels go out that archangels.may enter in; and this is always true in the case of the life of this higher realization. And why should we have any fear whatever, -- fear even for the nation as is many times expressed? God is behind His world, in love and with infinite care and watchfulness working out His great and almighty plans; and whatever plans men may devise, He will when the time is ripe either frustrate and shatter, or aid and push through to their most perfect cuImination, -- frustrate and shatter if contrary to, aid and actualize if in harmony with His.

These facts, the facts relating to the powers that come with the higher awakening, have been dealt with somewhat fully, to show that the matters along the lines of man’s interior, intuitive, spiritual, thought, soul life, instead of being, as they are so many times regarded, merely indefinite, sentimental, or impractical, are, on the contrary, powerfully, omnipotently real, and are of all practical things in the world the most practical, and, in the truest and deepest sense, the only truly practisal things there are. And pre-eminently is this true when we look with a long range of vision, past the mere today, to the final outcome, to the time when that transition we are accustomed to call death takes place, and all accumulations and possessions material are left behind, and the soul takes with it only the un-foldment and growth of the real life; and unless it has this, when all else must be left behind, it goes out poor indeed. And a most wonderful and beautiful fact of it all is this: that all growth, all advancement, all attainment made along the lines of the spiritual, the soul, the real life, is so much made forever, and can never be lost.

(from: What All the World’s A-Seeking)