Chapter 9

Thought And Action

As the fruit to the tree and the water to the spring, so is action to thought. It does not come into manifestation suddenly and without a cause. It is the result of a long and silent growth; the end of a hidden process which has long been gathering force. The fruit of the tree and the water gushing from the rock are both the effect of a combination of natural processes in air and earth which have long worked together in secret to produce the phenomenon; and the beautiful acts of enlightenment and the dark deeds of sin are both the ripened effects of trains of thought which have long been harboured in the mind.

The sudden falling, when greatly tempted, into some grievous sin by one who was believed, and who probably believed himself, to stand firm, is seen neither to be a sudden nor a causeless thing when the hidden process of thought which led up to it are revealed. The falling was merely the end, the outworking, the finished result of what commenced in the mind probably years before. The man had allowed a wrong thought to enter his mind; and a second and a third time he had welcomed it, and allowed it to nestle in his heart. Gradually he became accustomed to it, and cherished, and fondled, and tended it; and so it grew, until at last it attained such strength and force that it attracted to itself the opportunity which enabled it to burst forth and ripen into act. As falls the stately building whose foundations have been gradually undermined by the action of water, so at last falls the strong man who allows corrupt thoughts to creep into his mind and secretly undermine his character.

When it is seen that all sin and temptation are the natural outcome of the thoughts of the individual, the way to overcome sin and temptation becomes plain, and its achievement a near possibility, and, sooner or later, a certain reality; for if a man will admit, cherish, and brood upon thoughts that are pure and good, those thoughts, just as surely as the impure, will grow and gather force, and will at last attract to themselves the opportunities which will enable them to ripen into act.

“There is nothing hidden that shall not be revealed,” and every thought that is harboured in the mind must, by virtue of the impelling force which is inherent in the universe, at last blossom into act good or bad according to its nature. The divine Teacher and the sensualist are both the product of their own thoughts, and have become what they are as the result of the seeds of thought which they have implanted, are allowed to fall, into the garden of the heart, and have afterwards watered, tended, and cultivated.

Let no man think he can, overcome sin and temptation by wrestling with opportunity; he can only overcome them by purifying his thoughts; and if he will, day by day, in the silence of his soul, and in the performance of his duties, strenuously overcome all erroneous inclination, and put in its place thoughts that are true and that will endure the light, opportunity to do evil will give place to opportunity for accomplishing good, for a man can only attarct that to him which is in harmony with his nature, and no temptation can gravitate to a man unless there is that in his heart which is capable of responding to it.

Guard well your thoughts, reader, for what you really are in your secret thoughts today, be it good or evil, you will, sooner or later, become in actual deed. He who unwearingly guards the portals of his mind against the intrusion of sinful thoughts, and occupies himself with loving thoughts, with pure, strong, and beautiful thoughts, will, when the season of their ripening comes, bringforth the fruits of gentle and holy deeds, and no temptation that can come against him shall find him unarmed or unprepared.