Chapter Eighteen
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HomeContentsChapter_Twenty
1. Healing and Faith
2. Sin versus Error
3. The Unreality of Sin
4. The Obstacles to Peace
5. The First Obstacle: The Desire to Get Rid of It
6. The Attraction of Guilt
7. The Second Obsacle: The Belief the Body is Valuable for What It Offers
8. The Attraction of Pain
9. The Third Obstacle: The Attraction of Death
10. The Incorruptible Body
11. The Fourth Obsticale: The Fear of God
12. The Lifting of the Veil
The Unreality of Sin
The attraction of guilt is found in sin, not error. Sin will be repeated because of this attraction. Fear can become so acute that the sin is denied the acting out. But while the guilt remains attractive the mind will suffer, and not let go of the idea of sin. For guilt still calls to it, and the mind hears it and yearns for it, making itself a willing captive to its sick appeal. Sin is an idea of evil that cannot be corrected, and yet will be forever desirable. As an essential part of what the ego thinks you are, you will always want it. And only an avenger, with a mind unlike your own, could stamp it out through fear.
The ego does not think it possible that love, not fear, is really called upon by sin, and always answers. For the ego brings sin to fear, demanding punishment. Yet punishment is but another form of guilt's protection, for what is deserving punishment must have been really done. Punishment is always the great preserver of sin, treating it with respect and honoring its enormity. For what you think is real you want, and will not let it go.
An error, on the other hand, is not attractive. What you see clearly as a mistake you want corrected. Sometimes a sin can be repeated over and over, with obviously distressing results, but without the loss of its appeal. And suddenly, you change its status from a sin to a mistake. Now you will not repeat it; you will merely stop and let it go, unless the guilt remains. For then you will but change the form of sin, granting that it was an error, but keeping it uncorrectable. This is not really a change in your perception, for it is sin that calls for punishment, not error.
The Holy Spirit cannot punish sin. Mistakes he recognizes, and would correct them all as God entrusted him to do. But sin he knows not, nor can he recognize mistakes that cannot be corrected. For a mistake that cannot be corrected is meaningless to him. Mistakes are for correction, and they call for nothing else. What calls for punishment must call for nothing. Every mistake must be a call for love. What, then, is sin? What could it be but a mistake you would keep hidden; a call for help that you would keep unheard and thus unanswered?
In time, the Holy Spirit clearly sees the Son of God can make mistakes. On this you share his vision. Yet you do not share his recognition of the difference between time and eternity. And when correction is completed, time is eternity. The Holy Spirit can teach you how to look on time differently and see beyond it, but not while you believe in sin. In error, yes, for this can be corrected by the mind. But sin is the belief that your perception is unchangeable, and that the mind must accept as true what it is told through it. If it does not obey, the mind is judged insane. The only power that could change perception is thus kept impotent, held to the body by the fear of changed perception which its Teacher, Who is one with it, would bring.
When you are tempted to believe that sin is real, remember this: If sin is real, Both God and you are not. If creation is extension, the Creator must have extended himself, and it is impossible that what is part of him is totally unlike the rest. If sin is real, God must be at war with himself. he must be split, and torn between good and evil; partly sane and partially insane. For he must have created what wills to destroy him, and has the power to do so. Is it not easier to believe that you have been mistaken than to believe in this?
While you believe that your reality or your brother's is bounded by a body, you will believe in sin. While you believe that bodies can unite, you will find guilt attractive and believe that sin is precious. For the belief that bodies limit mind leads to a perception of the world in which the proof of separation seems to be everywhere. And God and his creation seem to be split apart and overthrown. For sin would prove what God created holy could not prevail against it, nor remain itself before the power of sin. Sin is perceived as mightier than God, before which God himself must bow, and offer his creation to its conqueror. Is this humility or madness?
If sin is real, it must forever be beyond the hope of healing. For there would be a power beyond God's, capable of making another will that could attack his will and overcome it; and give his Son a will apart from his, and stronger. And each part of God's fragmented creation would have a different will, opposed to his, and in eternal opposition to him and to each other. Your holy relationship has, as its purpose now, the goal of proving this is impossible. Heaven has smiled upon it, and the belief in sin has been uprooted in its smile of love. You see it still, because you do not realize that its foundation has gone. Its source has been removed, and so it can be cherished but a little while before it vanishes. Only the habit of looking for it still remains.
And yet you look with Heaven's smile upon your lips, and Heaven's blessing on your sight. You will not see sin long. For in the new perception the mind corrects it when it seems to be seen, and it becomes invisible. Errors are quickly recognized and quickly given to correction, to be healed, not hidden. You will be healed of sin and all its ravages the instant that you give it no power over your brother. And you will help each other overcome mistakes by joyously releasing on another from the belief in sin.
In the holy instant, you will see the smile of Heaven shining on both of you. And you will shine upon each other, in glad acknowledgment of the grace that has been given you. For sin will not prevail against a union Heaven has smiled upon. Your perception was healed in the holy instant Heaven gave you. Forget what you have seen, and raise your eyes in faith to what you now can see. The barriers to Heaven will disappear before your holy sight, for you who were sightless have been given vision, and you can see. Look not for what has been removed, but for the glory that has been restored for you to see.
Look upon your Redeemer, and behold what he would show you in your brother, and let not sin arise again to blind your eyes. For sin would keep you separate, but your Redeemer would have you look upon your brother as yourself. Your relationship is now a temple of healing; a place where all the weary ones can come and rest. Here is the rest that waits for all, after the journey. And it is brought nearer to all by your relationship.